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美国佛蒙特论文代写:神学

第四个神学的主要来源是经验。经验是人类经验,而不是个人的经验,特别是在基督教社区的宗教经验。[9]经验是最不舒服的,不清楚来源。[10]然而,经验提供一个基督教神学的基础来源,和基督教神学提供了一个解释人类体验内轮廓。作者提到“ecofeminism[11]。“Ecofeminism是环保主义和女权主义之间的社会和政治运动。然而,这不是完整的人类经验,但只有这一个特别的体验。而且它不是宗教体验。

第五个神学是创作的主要来源。创造是三位一体的上帝的工作。[12]这篇文章表明,是上帝化身的目的创造加入他的儿子,道成肉身的神是直接参与创造的痛苦。[13]然而,卡尔·巴斯说:“这成为不能带进与创造。它不能被视为一个进化possibilitiesa€¦神的话语成为生物必须被视为一个新的creationa€¦主权神圣的行为,它是一种统治与创造不同。“[14]因此,上帝和耶稣不是囚犯,[15]但是他们的救赎主。作者表达了化身创造的疼痛。耶稣不仅仅是一个生物。然而,耶稣也是创造者。因此,本文低估了耶稣化身的创造者。

美国佛蒙特论文代写:神学

The fourth major source of theology is experience. Experience is the human experience, not personal experience, particularly the religious experience in the Christian community. [9] Experience is the most uncomfortable and unclear source. [10] Nevertheless, experience has to provide a foundational source for Christian theology, and Christian theology provides an interpretive outline within human experience. [11] The author mentions “ecofeminism.” Ecofeminism is a social and political movement somewhere between environmentalism and feminism. However, this is not the full human experience but only this one particular experience. Furthermore it is not religious experience.

The fifth major source of theology is creation. Creation is that work of the triune God. [12] The article suggests that the Incarnation was God’s purpose for creation to join it in his son, and the Incarnation God is directly involved in the sufferings of his creation. [13] However, Karl Barth says “This becoming cannot be brought into connection with creation. It cannot be regarded as one of its evolutionary possibilities… God’s Word becoming a creature must be regarded as a new creation… it is a sovereign divine act, and it is an act of lordship different from creation.” [14] Hence, God and Jesus are not prisoners, [15] but they are redeemers. The author expresses the Incarnation only as the pain of Creation. Jesus is not just a creature. however, Jesus is also the Creator. This article, therefore, underestimates Jesus the Creator in the Incarnation.

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