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最后一个问题是问是否这是一个似是而非的requirement-whether任何人都可以被要求坚持这种生活方式,没有家庭关系,没有财富,没有浪漫的情节。但在回答这个问题之前,SocratesA dealsA与其他一些问题关于监护人的生活方式,都与战争。他指出,儿童培训成为监护人应采取战争,这样他们就可以看和学习艺术作为任何年轻的学徒。他建议他们将骑在马背上,这样他们就可以逃脱的失败。他还解释说,那些在战争中表现得懦弱的角色将被剥夺了作为一个监护人。他通过讨论适当的方式处理打败了敌人。当涉及到希腊的敌人,他命令,被征服的不是被奴役,他们的土地被摧毁在任何永久性的方式。这是因为所有的希腊人是真正的兄弟,他们之间,最终将会有和平。当谈到barbarian-i.e。、non-Greek-enemies都行。


The final question to be asked is whether this is a plausible requirement-whether anyone can be asked to adhere to this lifestyle, with no family ties, no wealth, and no romantic interludes. But before answering this question, Socrates deals with a few other issues pertaining to the guardians’ lifestyle, all of them relating to war. He states that children training to become guardians should be taken to war so they can watch and learn the art as any young apprentice does. He recommends that they be put on horseback so that they can escape in the case of defeat. He also explains that anyone who behaves cowardly in war will be stripped of their role as a guardian. He ends by discussing the appropriate manner in which to deal with defeated enemies. When it comes to Greek enemies, he orders that the vanquished not be enslaved and that their lands not be destroyed in any permanent way. This is because all Greeks are really brothers, and eventually there will be peace between them again. When it comes to barbarian-i.e., non-Greek-enemies, anything goes.


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