非洲面临着一些伟大的社会变革在这个世纪的种族、民族、政治、暴力、劳资关系和工业化。毕业生在社会科学中是一个关键组成部分非洲民主国家,因为他们的成功难以摆脱的困境。大学不仅是必不可少的技艺高超的学者在这一领域的培训和培养,但正准备的全面发展做出独特贡献后殖民非洲(1997:180)。
非洲他一直和提出的概念世界各地是欧洲的传统哲学截然相反。后者本质上是静态的,客观的,二分;它是什么,事实上,二元,它使一个绝对区分身体和灵魂,物质和精神。它是建立在分离和反对,在分析和冲突。非洲,另一方面,设想世界,超出了其形式的多样性,从根本上移动而独特的现实,寻求综合....这一现实,在本体论意义上的词,这是生命的力量。非洲,欧洲人了解它,仅仅是一个符号系统,翻译一个现实的宇宙:,这是精神,这是生命的力量。因此,整个宇宙是一个无限小,同时无限大,网络生活forcesa€¦”
美国明尼苏达大学双城分校论文代写：非洲农村生存
Africa has faced some of the great social changes in this century in terms of race, ethnicity, politics, violence, labour relations and industrialisation. Graduates in the social sciences are going to be a critical component to the success of African democracies as they struggle to emerge from the mess in which they have been. Universities are not only essential for the training and nurturing of highly-skilled scholars in this area, but are poised to make a unique contribution to the overall development of post-colonial Africa (1997:180).
The African has always and everywhere presented a concept of the world which is diametrically opposed to the traditional philosophy of Europe. The latter is essentially static, objective, dichotomous; it is, in fact, dualistic, in that it makes an absolute distinction between body and soul, matter and spirit. It is founded on separation and opposition, on analysis and conflict. The African, on the other hand, conceives the world, beyond the diversity of its forms, as a fundamentally mobile yet unique reality that seeks synthesis....This reality is being, in the ontological sense of the word, and it is life force. For the African, matter in the sense the Europeans understand it, is only a system of signs which translates the single reality of the universe: being, which is spirit, which is life force. Thus, the whole universe appears as an infinitely small, and at the same time infinitely large, network of life forces…"
