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美国特拉华论文代写:众文化交流

有关全球化的一个主要讨论话题围绕着本杰明理发师的论文,区分之间的差异“McWorld”和“圣战组织的力量。”这是两个关于全球化的态度。McWorld代表全球大众文化和消费主义和跨国主义的统一。圣战组织,另一方面,代表当地传统和历史的恶化由于全球化考恩(2002)。我的想法如何塑造世界全球化和文化身份是两种类型的混合。是的,大众文化交流是统一世界是我们生活的方方面面,但它不是恶化的当地的传统和历史,也不是世界的文化transnationalisation。全球化是,如果有的话,允许个人文化,扩大他们的知识的其他文化和允许他们使用和分享产品,想法,和海关的其他文化与自己的文化一致。国家和文化的融合是我们说话。它每天都在我们的指尖与全球通信和互联网。这些形式的沟通由于全球化是如何被其他文化和分享我们所拥有的丰富,但主要区别是我们选择我们想要的学习,欣赏和渴望成为更像我们想要融入我们自己的文化。

美国特拉华论文代写:众文化交流

A largely discussed topic pertaining to globalisation revolves around Benjamin Barber’s thesis, distinguishing the differences between the forces of “McWorld” and “Jihad.” These are two general attitudes in regards to globalisation. McWorld represents global mass culture and the unification by consumerism and transnationalism. Jihad, on the other hand, represents the deterioration of local traditions and histories due to globalisation (Cowen 2002). My idea of how globalisation is shaping the world and cultural identities is a mix of the two. Yes, mass cultural communication is unifying the world is every aspect of our lives, but it is not deteriorating local traditions and histories, nor are the world’s cultures subject to transnationalisation. Globalisation is, if anything, allowing individual cultures to expand their knowledge of other cultures and allowing them to use and share products, ideas, and customs of other cultures in unison with their own cultures. The blending of nations and cultures is going on as we speak. It is at our fingertips every day with global communications and the Internet. These forms of communication due to globalisation are how we can be enriched by other cultures and share what we have to offer, but the main difference is our choice to choose what we want to study, admire and aspire to be more like or what cultures we want to melt into our own.

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