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美国伊利诺伊大学香槟分校论文代写:反文化冲击

结果搜索“反文化冲击”,似乎主要是围绕旋转旅居者的研究,尤其是交换或海外学生(屠夫,2002;Eckenrode,2002;格里菲斯,Winstanley,&加布里埃尔,2005;豪厄尔,2002;苏斯曼,2000)。寄居人暂时离开自己的故乡,回到那里,学习、工作或避难所(苏斯曼,2000)。参考“反文化冲击”游客稀缺和依赖寄居的研究(见布朗,2009;Hottola,2009),缺乏合理的田野调查游客和留学生和游客之间的相似之处。

医学文献似乎主宰“创伤”的搜索结果,改变我的搜索情绪/心理/存在创伤。这里我发现有关Stolorow(2007;2009;2009)认为创伤上下文和生存的工作,强调的元素存在的焦虑,汤普森和沃尔什(2010)认为创伤是一种社会心理现象;Pitchford(2009)处理存在的焦虑,是创伤的基础;van-Deurzen(2009)写了精神危机。这些作家也导致创伤后成长的概念包含了存在主义,和德克(1993)和Wortmann,公园和埃德蒙森(2011)。唯一的外伤或反向文化冲击和返回背包客之间的联系,发现说道(2011年6月3日)的新论文,这启发了本文。

美国伊利诺伊大学香槟分校论文代写:反文化冲击

Results for searching ‘reverse culture shock’, seemed to revolve mainly around sojourners’ studies, especially exchange or overseas students (Butcher, 2002; Eckenrode, 2009; Griffith, Winstanley, & Gabriel, 2005; Howell, 2002; Sussman, 2000). Sojourners are people who temporarily leave their native place with a view to returning there, for study, work or refuge (Sussman, 2000). The reference to ‘Reversed culture shock’ among tourists is scarce and relies on sojourner studies (See Brown, 2009; Hottola, 2004), justified by the shortage of fieldwork on tourists and similarities between overseas students and tourists.

Medical literature seemed to dominate ‘Trauma’ searching results, altering my search to emotional/psychological/existential trauma. Here I found relevant Stolorow’s (2007; 2009; 2011) work that sees trauma as contextual and existential, stressing the element of existential anxiety; Thompson and Walsh (2010) who perceive trauma as a psychosocial phenomenon; Pitchford (2009) who deals with the existential anxiety that is the basis of trauma; van-Deurzen (2009) who writes about spiritual crisis. These writers lead also to the notion of post-traumatic growth which incorporates existentialism, and to the work of Decker (1993) and Wortmann, Park and Edmondson (2011). The only link between trauma or reverse culture shock and returning backpackers, was found in Edelson’s (2011, June 3) new paper article, which inspired this paper.

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